In his General Audience of 24 March 1982, the Holy Father continued his talks on celibacy/virginity for the sake of the kingdom of heaven. It is a charismatic sign that in heaven people will no longer marry, because God will be everything to everyone. Departure from the Old Testament tradition of marriage and procreation was effected especially by the example of Christ himself.
Continence for the Sake of the Kingdom Meant to Have Spiritual Fulfillment
For the first time this year the Wednesday general audience was in held in St Peter's Square. As is now customary, the Holy Father drove through the crowd in an open landrover car before taking his seat on the raised platform. The following is the text of his discourse.
1. We continue our reflections on celibacy and virginity for the kingdom of heaven. Continence for the kingdom of heaven is certainly linked to the revelation of the fact that in the kingdom of heaven people "will no longer marry" (Mt 22:30). It is a charismatic sign. The human being, male and female, who, in the earthly situation where people usually marry (Lk 20:34), freely chooses continence for the kingdom of heaven, indicates that in that kingdom, which is the other world of the resurrection, people will no longer marry (Mk 12:25), because God will be "everything to everyone" (1 Cor 15:28).
Such a human being, man and woman, indicates the eschatological virginity of the risen man. In him there will be revealed, I would say, the absolute and eternal nuptial meaning of the glorified body in union with God himself through the "face to face" vision of him, and glorified also through the union of a perfect intersubjectivity. This will unite all who participate in the other world, men and women, in the mystery of the communion of saints.
Earthly continence for the kingdom of heaven is undoubtedly a sign that indicates this truth and this reality. It is a sign that the body, whose end is not the grave, is directed to glorification. Already by this very fact, continence for the kingdom of heaven is a witness among men that anticipates the future resurrection. However, this charismatic sign of the other world expresses the force and the most authentic dynamics of the mystery of the redemption of the body. Christ has inscribed this mystery in man's earthly history and it has been deeply rooted by him in this history. So, then, continence for the kingdom of heaven bears, above all, the imprint of the likeness to Christ. In the work of redemption, he himself made this choice for the kingdom of heaven.
The virginal mystery
2. Indeed, Christ's whole life, right from the beginning, was a discreet but clear distancing of himself from that which in the Old Testament had so profoundly determined the meaning of the body. Christ—as if against the expectations of the whole Old Testament tradition—was born of Mary, who, at the moment of the annunciation, clearly says of herself: "How can this be, since I know not man" (Lk 1:34), and thereby professes her virginity. Though he is born of her like every other man, as a son of his mother, even though his coming into the world is accompanied by the presence of a man who is Mary's spouse and, in the eyes of the law and of men, her husband, nonetheless Mary's maternity is virginal. The virginal mystery of Joseph corresponds to this virginal maternity of Mary. Following the voice from on high, Joseph does not hesitate to "take Mary...for that which is conceived in her is of the Holy Spirit" (Mt 1:20).
Even though Jesus Christ's virginal conception and birth were hidden from men, even though in the eyes of his contemporaries of Nazareth he was regarded as "the carpenter's son" (Mt 13:55) (ut putabatur filius Joseph: Lk 3:23), the reality and essential truth of his conception and birth was in itself far removed from what in the Old Testament tradition was exclusively in favor of marriage, and which rendered continence incomprehensible and out of favor. Therefore, how could continence for the kingdom of heaven be understood, if the expected Messiah was to be David's descendant, and as was held, was to be a son of the royal stock according to the flesh? Only Mary and Joseph, who had lived the mystery of his conception and birth, became the first witnesses of a fruitfulness different from that of the flesh, that is, of a fruitfulness of the Spirit: "That which is conceived in her is of the Holy Spirit" (Mt 1:20).
Gradually revealed
3. The story of Jesus' birth is certainly in line with that "continence for the kingdom of heaven" of which Christ will speak one day to his disciples. However, this event remained hidden to the men of that time and also to the disciples. Only gradually would it be revealed to the eyes of the Church on the basis of the witness and texts of the Gospels of Matthew and Luke. The marriage of Mary and Joseph (in which the Church honors Joseph as Mary's spouse, and Mary as his spouse), conceals within itself, at the same time, the mystery of the perfect communion of the persons, of the man and the woman in the conjugal pact, and also the mystery of that singular continence for the kingdom of heaven. This continence served, in the history of salvation, the most perfect fruitfulness of the Holy Spirit. Indeed, in a certain sense it was the absolute fullness of that spiritual fruitfulness, since precisely in the Nazareth conditions of the pact of Mary and Joseph in marriage and in continence, the gift of the Incarnation of the Eternal Word was realized. The Son of God, consubstantial with the Father, was conceived and born as man from the Virgin Mary.
The grace of the hypostatic union is connected precisely with this—I would say—absolute fullness of supernatural fruitfulness, fruitfulness in the Holy Spirit, participated by a human creature, Mary, in the order of continence for the kingdom of heaven. Mary's divine maternity is also, in a certain sense, a superabundant revelation of that fruitfulness in the Holy Spirit to which man submits his spirit, when he freely chooses continence in the body, namely, continence for the kingdom of heaven.
Example of Jesus
4. This image had to be gradually revealed to the Church's awareness in the ever new generations of confessors of Christ. This happened when—together with the infancy Gospel—there was consolidated in them the certainty of the divine maternity of the Virgin, who had conceived by the Holy Spirit. Even though only indirectly—yet essentially and fundamentally—this certainly should help one to understand, on the one hand, the sanctity of marriage, and on the other, the disinterestedness in view of the kingdom of heaven, of which Christ had spoken to his disciples. Nonetheless, when he spoke to them about it for the first time (as attested by the evangelist Matthew in chapter 19:10-12), that great mystery of his conception and birth was completely unknown to them. It was hidden from them as it was from all the hearers and interlocutors of Jesus of Nazareth.
When Christ spoke of those who "had made themselves eunuchs for the kingdom of heaven" (Mt 19:12), the disciples could understand it only on the basis of his personal example. Such a continence must have impressed itself on their consciousness as a particular trait of likeness to Christ, who had himself remained celibate "for the kingdom of heaven." In the tradition of the old covenant, marriage and procreative fruitfulness in the body were a religiously privileged condition. The departure from this tradition had to be effected especially on the basis of the example of Christ himself. Only little by little did it come to be realized that "for the sake of the kingdom of heaven" attaches a particular meaning to that spiritual and supernatural fruitfulness of man which comes from the Holy Spirit (Spirit of God), and that fruitfulness, in a specific sense and in determined cases, is served precisely by continence for the kingdom of heaven.
More or less all these elements of Gospel awareness (that is, of an exact consciousness of the new covenant in Christ) concerning continence are found in Paul. We shall seek to show that at a suitable time.
To sum up, we can say that the principal theme of today's reflection has been the relationship between continence for the kingdom of heaven, proclaimed by Christ, and the supernatural fruitfulness of the human spirit which comes from the Holy Spirit.
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Friday, March 31, 2006
The Theology of the Body: 75. Continence for the Sake of the Kingdom Meant to Have Spiritual Fulfillment
Posted by TheChurchMilitant at 12:28 PM
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- The Antique Media Has No Clue About Italian Hand G...
- The Theology of the Body: 73. Virginity or Celibac...
- Remember the Icy Hot in the jockstrap joke that wa...
- In case someone noticed..
- Welcome to the 21st century, Mr. Rahman. Good luck...
- Don't mess with the Red Rocker!
- There is charity. There are self serving charitabl...
- Democracy über alles.
- Memo To Sharon Stone: THIS is what a hot political...
- God bless Simon Deng.
- Religion of Peace and Love and Sugar and Spice and...
- Saint of the Day and daily Mass readings.
- Hey, NorthJersey.com says Justice Antonin Scalia i...
- That which unites us all: Hatred of cats.
- It Takes A Sexy Village To Staff A Sexy Gestapo Un...
- Crazed Anti-human Story of the Day.
- Caspar W. Weinberger, Requiescat in pace.
- The Catholic crackup continues apace.
- Franklyn "Lyn" Nofziger, Requiescat in pace.
- Religion of Peace and Love Update.
- The Israeli crackup continues apace.
- SEX IS DEATH. (White wedding)
- Watch the price of monitors drop.
- Wow. Francis Fukuyama actually makes sense. (Or ma...
- The Theology of the Body: 72. Body's Spiritualizat...
- From The Efficacy Of Slave Labor Department:
- 24's Body Count Update.
- The Michael and Cathryn Borden Memorial Book of th...
- While waiting for the '24' Update...
- Saint of the Day and daily Mass readings.
- Kids.
- Bonus Headlinks!
- Fyodor's Headlinks.
- The evil money grab and false religion known as Sc...
- The Theology of the Body: 71. The Risen Body Will ...
- I would like to meet the 3 people (out of 3 millio...
- Want the skinny on this weekend's amazingly humong...
- Oh, by the way, I was supposed to crash a plane in...
- Religion of Peace and Love and Respect for Each In...
- I just don't get it. Rugby's cool.
- People who name their daughters "Traylor" should n...
- Lawyer faints when client acquitted.
- For the love of God.
- Fyodor's Poor Sportsman of the Tournament Award:
- Saint of the Day and daily Mass readings.
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