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It seems Pope Francis needs to brush up on his Tertullian!

It has been reported (in The ChristLast Media, I must note) that the current Pope does not like the phrase "lead us not into temptation...

"Let no freedom be allowed to novelty, because it is not fitting that any addition should be made to antiquity. Let not the clear faith and belief of our forefathers be fouled by any muddy admixture." -- Pope Sixtus III

Thursday, November 10, 2005

More on Big Babykilling from Joe Sobran.

(Note: The link above will take you to Joe's current on-line column. The archive is here. Not all of his past columns are available in the archive.)

A leading abortion advocate, Kate Michelman, says that if it had been up to Judge Samuel Alito, she might not have been allowed, many years ago, to have the baby she was carrying killed. As you may know by now, Alito once ruled in favor of a law requiring that a married woman get her husband’s consent before aborting.

For Ms. Michelman, this ruling brings both bad memories and dark forebodings. At the time of her abortion, she recalls, her husband had abandoned her, leaving her with two other children; even so, she says it was a “painful” decision.

It probably was, assuming she had a conscience. That’s what we are told, of course; it’s always a “painful” or “difficult” decision. But somehow nobody ever seems to make the wrong decision. Every woman who gets an abortion is obeying her conscience, not violating it.

We all have to make hard choices at times, because we know we may decide wrongly. But we’re expected to believe that women deciding whether to have their unborn children killed in the womb always decide rightly, no matter what they choose to do.

Notice that I use the old, crude verb kill. It’s a habit I see no reason to shake. When I go to the drug store or hardware store, I see products boasting that they “kill” germs, “kill” crabgrass, “kill” mosquitoes, “kill” rats, and so forth. Why be squeamish about what abortion does to a child?

But abortion advocates are squeamish about this. They never say that abortion “kills.” They prefer roundabout expressions like terminate a pregnancy, though a live birth also terminates a pregnancy. And they never call the child a “child”; they call it a “fetus,” as if to give the impression that modern medical science has discovered that it’s something other than what we all know it is. Actually, science seems to have found that the fetus is infinitely more complex than the blob of tissue (as in fetal tissue.) it’s more convenient to imagine. We used to say that a pregnant woman was “with child,” or “carrying a child.”

Even opponents of abortion now shrink from using the impolite term baby-killers to describe its proponents. Maybe we could spare their little feelings by saying “fetus-terminators.”

Not this opponent, Joe. The day the words "fetus-terminator" passes my lips is the day you can put a bullet in m head.

Aristotle wasn’t squeamish. He not only saw nothing wrong with abortion; he also argued that deformed infants should be killed. The ancient Greeks and Romans, like some pagans today, considered infanticide a perfectly acceptable option, though it was the father’s prerogative, not the mother’s. The usual method was exposure; the unwanted child would be left out to starve, dehydrate, freeze, or be eaten by wild animals.

In those days it was up to the father. No doctor’s skills were needed; you just abandoned the baby outdoors somewhere. We have no indication whether it was often, or ever, a difficult or painful decision. Who knows? Times have changed.

And they are changing back, too.

Today the law, supposedly more humane, allows unwanted infants to be killed, but usually in the womb, and only by qualified physicians. The big difference is that we keep hearing that the mother makes the choice only after considerable anguish. And choice is the word. The less we talk about what’s actually being chosen, the better. It’s just “choice.” Maybe not as easy as a choice of wallpaper, but choice all the same.

Be that as it may, the doctors don’t seem to suffer any pangs of conscience, or things could get complicated. When you hire a professional killer, you don’t want a Hamlet. A Macbeth is more like it — though even Macbeth has qualms at first. The act requires the steady hand of a helpful, seasoned specialist who has put his tormented soliloquies behind him.

Even Macbeth is too good for them. How about Dillinger?

Still, apologists for abortion don’t like to dwell on this. Their theme is that the only violence is committed by the fanatics who don’t want to let us kill our babies. Such people, we are told, want to “impose their views” and will stop at nothing, including bombing the clinics where the “choice” can be safely consummated with minimal disturbance of the mother’s conscience.
Compare the common wisdom regarding Eric "Christian Bomber" Rudolph versus Andrea "Victim of Postpartum Depression" Yates.

And after all, what is conscience? Isn’t it just an emotion — one of those unpleasant emotions we have to conquer by avoiding, for instance, certain rude words?

Sadly, even the idea of conscience is disappearing. What is replacing it? Relativism, materialism, nihilism...you name it. And there is worse to come, kiddies.

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First of all, the word is SEX, not GENDER. If you are ever tempted to use the word GENDER, don't. The word is SEX! SEX! SEX! SEX! For example: "My sex is male." is correct. "My gender is male." means nothing. Look it up. What kind of sick neo-Puritan nonsense is this? Idiot left-fascists, get your blood-soaked paws off the English language. Hence I am choosing "male" under protest.

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