E.J. Dionne and Mo "Worse" Dowdy are tricksters who think the Catholic Church is just another tool to be used to enslave humanity.
These deluded dunces and the lost souls who follow them are so madly in
love with their personal rebellions against God and consequently so
tortured by their consciences they lash out and believe they must
destroy ["Reform" in their corrupt language.] the only hope anyone has
for salvation.
The Battle Among Catholic Bishops
There is a healthy struggle brewing among the nation’s Roman Catholic bishops. A previously silent group, upset over conservative colleagues defining the church’s public posture and eagerly picking fights with President Obama, has had enough.
The headlines this week were about lawsuits brought by 43 Catholic organizations, including 13 dioceses, to overturn regulations issued by the Obama administration that require insurance plans to cover contraception under the new health-care law. But the other side of this news was also significant: The vast majority of the nation’s 195 dioceses did not go to court.It turns out that many bishops, notably the church leadership in California, saw the litigation as premature. They are upset that the lawsuits were brought without a broader discussion among the entire membership of the U.S. Conference of Catholic Bishops and wanted to delay action until the conference’s June meeting.
Until now, bishops who believed that their leadership was aligning the institutional church too closely with the political right had voiced their doubts internally. While the more moderate and liberal bishops kept their qualms out of public view, conservative bishops have been outspoken in condemning the Obama administration and pushing a “Fortnight for Freedom” campaign aimed at highlighting “threats to religious freedom, both at home and abroad.”
But in recent months, a series of events — among them the Vatican’s rebuke of the Leadership Conference of Women Religious, encouraged by right-wing U.S. bishops — have angered more progressive Catholics and led to talk among the disgruntled faithful of the need for a “Catholic spring” to challenge the hierarchy’s shift to the right.
Bishop Stephen E. Blaire of Stockton, Calif., broke the silence on his side Tuesday in an interview with Kevin Clarke of the Jesuit magazine America. Blaire expressed concern that some groups “very far to the right” are turning the controversy over the contraception rules into “an anti-Obama campaign.”
“I think there are different groups that are trying to co-opt this and make it into [a] political issue, and that’s why we need to have a deeper discussion as bishops,” he said. “I think our rhetoric has to be that of bishops of the church who are seeking to be faithful to the Gospel, that our one concern is that we make sure the church is free to carry out her mission as given to her by Christ, and that remains our focus.”
Clarke also paraphrased Blaire as believing that “the bishops lose their support when the conflict is seen as too political.”
Blaire’s words were diplomatic. But in a letter to the national bishops conference that has not been released publicly, lawyers for California’s bishops said the lawsuits would be “imprudent” and “ill-advised.” The letter was not answered by the national bishops group before the suits were announced.
Already, there are reports that some bishops will play down or largely ignore the Fortnight for Freedom campaign, scheduled for June 21 to July 4, in their own dioceses. These bishops fear that it has become enmeshed in Republican election-year politics and see many of its chief promoters, notably Archbishop William E. Lori of Baltimore, as too strident.
The irony in the current acrimony is that Catholics were broadly united in January across political lines in opposing the Department of Health and Human Services’ initial rules on contraception because they exempted only a narrow category of religious institutions from the mandate.
Facing this challenge, the president fashioned a compromise under which employees of Catholic organizations such as hospitals and social service agencies would still have access to contraceptive services but the religious entities would not have to pay for them. This compromise was accepted by most progressive Catholics, though many of them still favor rewriting the underlying regulations to acknowledge the religious character of the church’s welfare and educational work.
But where the progressives favor pursuing further negotiations with the administration, the conservative bishops have acted as if it never made any concessions at all. Significantly, Blaire identified with the conciliatory approach. As Clarke wrote, “Bishop Blaire believes discussions with the Obama administration toward a resolution of the dispute could be fruitful even as alternative remedies are explored.”
For too long, the Catholic Church’s stance on public issues has been defined by the outspokenness of its most conservative bishops and the reticence of moderate and progressive prelates. Signs that this might finally be changing are encouraging for the church, and for American politics.
I’m not quitting the church
This sad little man refuses to admit he left The Church ages ago...
Recently, a group called the Freedom from Religion Foundation (FFRF) ran a full-page ad in The Washington Post cast as an “open letter to ‘liberal’ and ‘nominal’ Catholics.” Its headline commanded: “It’s Time to Quit the Catholic Church.”
The ad included the usual criticism of Catholicism, but I was most struck by this paragraph: “If you think you can change the church from within — get it to lighten up on birth control, gay rights, marriage equality, embryonic stem-cell research — you’re deluding yourself. By remaining a ‘good Catholic,’ you are doing ‘bad’ to women’s rights. You are an enabler. And it’s got to stop.”
My, my. Putting aside the group’s love for unnecessary quotation marks, it was shocking to learn that I’m an “enabler” doing “bad” to women’s rights. But Catholic liberals get used to these kinds of things. Secularists, who never liked Catholicism in the first place, want us to leave the church, but so do Catholic conservatives who want the church all to themselves.
I’m sorry to inform the FFRF that I am declining its invitation to quit. It may not see the Gospel as a liberating document, but I do, and I can’t ignore the good done in the name of Christ by the sisters, priests, brothers and lay people who have devoted their lives to the poor and the marginalized.
And on women’s rights, I take as my guide that early feminist Pope John XXIII. In Pacem in Terris, his encyclical issued in 1963, the same year Betty Friedan published “The Feminine Mystique,” Pope John spoke of women’s “natural dignity.”
“Far from being content with a purely passive role or allowing themselves to be regarded as a kind of instrument,” he wrote, “they are demanding both in domestic and in public life the rights and duties which belong to them as human persons.”
I’d like the FFRF to learn more about the good Pope John, but I wish our current bishops would think more about him, too. I wonder if the bishops realize how some in their ranks have strengthened the hands of the church’s adversaries (and disheartened many of the faithful) with public statements — including that odious comparison of President Obama to Hitler by a Peoria prelate last month — that threaten to shrink the church into a narrow, conservative sect.
Do the bishops notice how often those of us who regularly defend the church turn to the work of nuns on behalf of charity and justice to prove Catholicism’s detractors wrong? Why in the world would the Vatican, apparently pushed by right-wing American bishops, think it was a good idea to condemn the Leadership Conference of Women Religious, the main organization of nuns in the United States?
The Vatican’s statement, issued last month, seemed to be the revenge of conservative bishops against the many nuns who broke with the hierarchy and supported health-care reform in 2010. The nuns insisted, correctly, that the health-care law did not fund abortion. This didn’t sit well with men unaccustomed to being contradicted, and the Vatican took the LCWR to task for statements that “disagree with or challenge positions taken by the bishops.”
Oh yes, and the nuns are also scolded for talking a great deal about social justice and not enough about abortion (as if the church doesn’t talk enough about abortion already). But has it occurred to the bishops that less stridency might change more hearts and minds on this very difficult question?
A thoughtful friend recently noted that carrying a child to term is an act of overwhelming generosity. For nine months, a woman gives her body to another life, not to mention the rest of her years. Might the bishops consider that their preaching on abortion would have more credibility if they treated women in the church, including nuns, with the kind of generosity they are asking of potential mothers? They might usefully embrace a similar attitude toward gay men and lesbians.
Too many bishops seem in the grip of dark suspicions that our culture is moving at breakneck speed toward a demonic end. Pope John XXIII, by contrast, was more optimistic about the signs of the times.
“Distrustful souls see only darkness burdening the face of the earth,” he once said. “We prefer instead to reaffirm all our confidence in our Savior who has not abandoned the world which he redeemed.” The church best answers its critics when it remembers that its mission is to preach hope, not fear.
Even sadder is poor ol' Mo, the Old Gray Whore's terminal spoiled brat who will never get her way because she believes in the way of madness and death.
Father Doesn’t Know Best
Aren’t the contraception-crazed bishops the real pills here?
Suffocating debate and resisting modernity, the Catholic Church shrinks its appeal.
Bishops Play Church Queens as Pawns
A Catholic Church more horrified by nuns advocating for the poor than priests attacking children.
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